persons and the persons of the trinity. Negative theology, he argues, can never be ‘a move in a conceptual game’; it is not a technique, or a linguistic trick, or a clever way of circumventing obstacles in our language about God. It is rather a process of transformation, a conversion of the intellect—or rather, a conversion of the whole self—whereby we are drawn outside ourselves into the presence of someone who is different.9 According to Lossky, the doctrine of the trinity is a crucifixion of the
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